Friday, January 25, 2013

Edege Bidda Akshara

                                          "ಎದೆಗೆ ಬಿದ್ದ ಅಕ್ಷರ"

ಇದು ಡ್ಯಾಟಾ ಯುಗ ಅಂತರ್ಜಾಲದಲ್ಲಿ ತಡಕಿದರೆ ಸಾಕು, ಉದಾಹರಣೆಗೆ ಎಡಪಂಥೀಯನಾಗಿರು ಬಲಪಂಥೀಯನಾಗಿರು ನಿನ್ನ ಲೇಖನವನ್ನು ಸಮರ್ಥಿಸಲು ಮಾಹಿತಿ ರೆಡಿ. ಇಂಥ ಯಾವುದೆ ಮಾಹಿತಿ ಇಲ್ಲ. ನನ್ನಂಥಹ ಸಾಮಾನ್ಯ ಓದುಗನಿಗೆ ತಿಳಿದಿರುವ ಬುದ್ಧ, ಬಸವ ಅಂಥವರದೆ ಉದಾಹರಣೆಗಳು ಕಾಣಸಿಗುವ ದೇವನೂರು ಮಹಾದೇವ ಅವರ ಪುಸ್ತಕ "ಎದೆಗೆ ಬಿದ್ದ ಅಕ್ಷರ’ ಓದಬೇಕೆ ?. ಸುಮಾರು ಮೂರು ಸಾವಿರ ವರ್ಷಗಳೆ ಬೇಕಾದವು ಬ್ರಾಹ್ಮಣ ವರ್ಗಕ್ಕೆ ತಾವುಗಳು ಹೆಜ್ಜೆಯಿಟ್ಟ ಹಾದಿಯನ್ನು ಸ್ವಲ್ಪವಾದರು ವಿಮರ್ಶಿಸಿಕೊಳ್ಳಲು. ಇಂದಿಗು ವಿಮರ್ಶೆ ಆಗುತ್ತಿದೆಯೆ ಎಂಬ ಅನುಮಾನ, ಭಯಪಡಿಸುವುದು ಆಗಾಗ ಕೇಳಿಬರುವ ಮನುವಿನ ಗುಣಗಾನ ? ಇಷ್ಟನ್ನೆ ಪ್ರಶ್ನಿಸಿ ಪುಸ್ತಕ ಬರೆದಿದ್ದರೆ ಸಾಕಿತ್ತು ಅಷ್ಟೆ ಪ್ರತಿಗಳು ಮಾರಾಟವಾಗುತ್ತಿದ್ದವೇನೊ.

ಸಮಾಜದ ಕುರಿತ ಬರವಣಿಗೆಯೆಂದರೆ ಪುಟಕ್ಕೆರ್‍ಅಡರಂತೆ ಸಿಗಲೆ ಬೇಕು ಸಂಖ್ಯಾಧಾರಿತ ತೌಲನಿಕ ವಿಶ್ಲೇಷಣೆ, ಇಲ್ಲದಿದ್ದರೆ ಅದು ಬರವಣಿಗೆಯೆ ? ಆದರೆ  ಮಹಾದೇವರ ಪುಸ್ತಕದ ಪ್ರತಿ ಪುಟದಲ್ಲು ಸಿಕ್ಕುವುದು ಅಷ್ಟು ಸುಲಭವಾಗಿ ಕಾಣಸಿಗದ ಕಾರುಣ್ಯದ ಹೊನಲು, ಅಯ್ಯಾ ಹೊಡೆದಾಡದಿರು ಎಂಬ ಆರ್ತನಾದ,ಜಾತಿಯನ್ನು ಮೀರಿದ ಯೋಚನೆ, ಇದು ನಮ್ಮೆಲ್ಲರ ಸಾಮಾಜವೆಂಬ ಬಹುದೊಡ್ದ ನಾಗರಿಕ ಕಲ್ಪನೆ ಮಿಗಿಲಾಗಿ ಅತ್ಯಂತ ವಸ್ತುನಿಷ್ಠ ಆತ್ಮ ವಿಮರ್ಶೆ, ಒಬ್ಬ ದಲಿತ ತನಗಿಂತ ಕೆಳಗಿನವನನ್ನು ನಡೆಸಿಕೊಳ್ಳುವ ರೀತಿ ಕಂಡು ಮರುಗುವ ಹೃದಯ. ಮೊದಲ ಲೇಖನಕ್ಕು ಕೊನೆಯ ಲೇಖನಕ್ಕು ಅಂತರ ೪ ದಶಕಗಳಿಗೂ ಹೆಚ್ಚಿರಬಹುದು, ಆದರು ಅದೆ ಹೃದಯ ವೈಶಾಲ್ಯತೆಯನ್ನು ಮೆರೆದಿರುವರು, ಇದು ಅಷ್ಟು ಸುಲಭ ಸಾಧ್ಯವಲ್ಲ.
ಕೇವಲ ೧೦೦-೧೫೦ ವರ್ಷಗಳಲ್ಲಿ ಈ ಮಟ್ಟಿಗೆ ತುಳಿತಕ್ಕೊಳಗಾದ ಸಮಾಜ ತನ್ನಾತ್ಮವನ್ನೆ ವಿಮರ್ಶೆ ಮಾಡಿಕೊಳ್ಳುವುದೆಂದರೆ ದಾರಿ ತಪ್ಪಿರುವ ಮಾನವಕುಲಕ್ಕೆ ದಾರಿ ಸಿಕ್ಕಿದಂತೆ. ಕುವೆಂಪು ಅವರ ಪದ್ಯವೊಂದರ ಮೊದಲ ಸಾಲು "ನಾಡಿನ ಪುಣ್ಯದ ಪೂರ್ವದಿಗಂತದಿ ನವ ಅರುಣೋದಯ ಹೊಮ್ಮುತಿದೆ" ಎನ್ನುವುದರ ಅರ್ಥ ಇದೆ ಏನೊ. ವಿಷಯಗಳನ್ನು ತಪ್ಪಾಗಿ ಅರ್ಥೈಸಿ ದ್ವೇಷ ಭಾವದಲ್ಲಿ ಬೇಯುತ್ತಿರುವ, ತಮ್ಮ ತೀಕ್ಷ್ಣ ಮತಿಗಾಹುತಿಯಾಗುತ್ತಿರುವ ಸಧ್ಯದ ಮನಸ್ಥಿತಿಗೆ ವಿಶೇಷವಾಗಿ ಮುಂದುವರಿದ ವರ್ಗಗಳಿಗೆ ಇಂಥಹ ತೀವ್ರತರವಾದ ವಿಮರ್ಶೆಯ ಪಾಠ ಬೇಕಿತ್ತು.

 ಪುಸ್ತಕವನ್ನು ಪೂರ್ತಿಯಾಗೋದಲು ಧೈರ್ಯ ಸಾಲಲಿಲ್ಲ, ಕಾಲು ಭಾಗ ಇರುವಂತೆಯೆ ಮುಚ್ಚಿಟ್ಟೆ, ಮಧ್ಯಮ ವರ್ಗದವನೆಂದೊಮ್ಮೆ ಹೆಮ್ಮೆ ಪಡುತ್ತಿದ್ದ ನಾನು ನಾಚಿಕೆಯಿಂದ ತಲೆತಗ್ಗಿಸಿದೆ, ಮನವು ಪ್ರಶ್ನಿಸಿತು
  " ಸುಟ್ಟರು ನಿನ್ನನ್ನು ನಿನ್ನ ಮನೆಗಳನ್ನು,
    ಸಂತೃಪ್ತಿ ಪಡಿಸಿಕೊಳ್ಳಲು ತಮ್ಮ ಮನಗಳನ್ನು
    ಆದರು ಹೊತ್ತಿಸಲಿಲ್ಲ ಮೊಂಬತ್ತಿ, ಅಯ್ಯೋ ನೀನೆ
    ಉರಿಯುತ್ತಿರುವೆ ಮೇಣವಾಗಿ,
    ಓ ಬಡವ ನಿನಗಾರುರಿಸುವರು ಮೊಂಬತ್ತಿ ?"

 ಅಕ್ಷರವು  ಬರಿಯ ಮನಕ್ಕೆ ತಗುಲಿದರೆ ವಿಮರ್ಶೆ ಸಾಧ್ಯವೆ, ಎದೆಗೆ ಬಿದ್ದಾಗಲೆ ತಾನೆ ಅದು ಸಾಧ್ಯ.

courtesy: image taken from internet

Monday, October 8, 2012

Corruption obsession, caste still a player in India




It is a common notion that poverty in India is due to corruption. No! Corruption is just one in the list others are unemployment, over population..., in a complex social structure that too  a  caste based structure like ours, caste system proves to be a significant cause for poverty. One can confirm this to some extent because poorest of the poor belong to a suppressed class or the dalits.

Corruption obsession.  [What noise of corruption has done]
“The corruption obsession also crowds out the debate on other crucial problems. A country's bankrupt educational system, malfunctioning hospitals or stagnating economy cannot compete with headlines about a corruption scandal. These problems may be aggravated by corruption, but they are created by conditions that often have little to do with the behavior of dishonest government officials. Even when such social ills rise to the top of the national agenda, the fight against corruption tends to inform the public debate. Inevitably, the public's understanding of what it would take to tackle other national priorities becomes clouded by the corruption obsession”
History
Since ages owing to its social structure and strong caste practices that are inherently discriminating in nature have rendered majority of India poor and can be understood from the below quotes of Vivekananda.
[I am quoting Vivekananda so that caste believers should not say I am biased, otherwise you can refer to romila, jadunath sarkar etc who have quoted more intensively from history]

COROLLARY 1_1:
Priest craft has had an impact on India via caste system. What is the kind of impact.

PROOF 1_1
Swami Vivekananda said that one of the cause for the downfall of India has been the negligence of her poor masses for ages.

 "I believe in helping the miserable. I consider that the great national sin is the neglect of the masses, and that is one of the causes of our downfall” [Swami Vivekananda]

 Pooh! India is to be raised, the poor are to be fed, education is to be spread, and the evil of priest craft is to be removed. No priest craft, no social tyranny!  [Swami Vivekananda]

Priest craft is the one that enforced caste system in India and is directly responsible for this massive discrimination that is never found in any part of the earth. Which can be confirmed from the below quote of vivekananda

"It is in the books written by priests that madnesses like that of caste are to be found, and not in books revealed from God".  [Swami Vivekananda]

 AXIOM 1_1 

The Caste System in India  [ Excerpt from a study]
IV.1. Economic State of Untouchables in India
“The caste system that was established in India forced many people who belong to the lower castes into poverty. There are approximately 180 million to 220 million people who are considered to be in the lowest caste in India (Ninian, 2008). These lower castes or ?Dalits? (broken people) are essentially shunned from society (Thekaekara, 2005). It is not that they have earned such isolation, they ?experience absolute exclusion from the cradle to the grave? (Thekaekara, 2005).
Many are forbidden to hold jobs because their caste may be one of an untouchable, or a person with basically no rights. Out of the 180-220 million Dalits, 40 million are essentially doing slave labor because they must work off the debts of their ancestors (Ninian, 2008). These people are taught to expect nothing in life but to work all day in the sun and hope that someone will buy their labor or produce, which is in fact uncommon because those of higher castes often refuse to touch anything an untouchable has touched. This practice is due to the reasoning that people feared that even a simple glance at an untouchable could pollute your standing in a higher caste position and aid in the eventual downgrade of caste in the next life (Standing, 2007). Because of this discrimination and work bondage, it is difficult for many people of a lower caste to have a steady income, therefore keeping them in extreme poverty.”

“Corruption has too easily become the universal diagnosis for a nation's ills. If we could only curtail the culture of graft and greed, we are told, many other intractable problems would easily be solved. But although it is true that corruption can be crippling, putting an end to the bribes, kickbacks, and payoffs will not necessarily solve any of the deeper problems that afflict societies.”
So one such deeper problem in India is caste system and its brutal practices enforced and continued even till today.

TRUTH
*) Thus we come to know that caste oppression since ages is the reason for majority India to be in state of poverty.
*) Corruption undoubtedly is also a reason for poverty, so if considered the below parameters
      a) Caste system
      b) unemployment
      c) corruption as chief factors

  For a dalit cause of poverty and the degree of parameters affecting are in this order is a > b > c [Here c is almost negligible], Because he is discriminated, he is unemployed or employed in substandard jobs which does not allow him to fulfill his basic  needs and further corruption does not allow him to get funds that he is entitled to, this is again due to caste system )
                                    
Corruption is no doubt a problem but its a problem to middleclass,  Today, India's GDP is more than five times what it was in 1991. Its major cities are now home to an affluent professional class that commutes in new cars on freshly paved four-lane highways to jobs that didn't exist. But this affluence is not for Indian majority. Economic liberalization has not even nudged the lives of the country's bottom 200 million people  .                             
                                                                                     
 Citations and Further reading
/************************************************************************************Citations
Poverty levels are highest among India’s tribal population (81.4 percent), followed by Dalits (65.8 percent) and Other Backward Classes (58.3 percent). The poverty level among the rest of the population is 33.3 percent.  
 
/*********
What Noted columnist and an expert in rural issues P Sainath says   [ http://prdti.org/media/p_sainath.html ]
 "Only 16 per cent of dalits live in urban areas. The remaining 84 per cent, in rural India. The over 450 SC groups in the country represent an important and incredibly complex phenomenon. A people confronted by seemingly intractable problems brought on by millenia of exploitation, enforced poverty and deprivation."
/*********
Since obtaining independence in 1947, Indian governments have been deeply concerned with widespread poverty and have implemented various anti-poverty schemes. However, rural poverty remains persistent, with the headcount ratio being 30.2 percent in 1999/2000 (Deaton, 2003a). Particularly troubling is the concentration of rural poverty in India in the “scheduled caste” (SC) and “scheduled tribe” (ST) populations.1 The presence of such disparity in the incidence ofpoverty and widespread discrimination against scheduled groups have long histo-ries in India. Affirmative action programs have been at the core of Indian social policy directed toward scheduled groups.Our focus is on rural poverty. Most of India’s poor live in rural areas. Also, we can observe classification of SC, ST and non-scheduled households more clearly in rural areas.
/*********
Poverty tends to be characterized by the denial of rights as well as material insufficiency.

The caste system in India is a traditional drag on society since early times. Some castes seem to suffer from a feeling that all human beings are not equal. This superiority complex among some castes has brought a situation in which the untouchables are the poorest among the poor and suffer as bonded labor, child labor and prostitution.
It was only after independence that the government carried out certain legal reforms to abolish untouchability and to reserve seats in schools and colleges for the scheduled and backward communities. The major part of the benefits has, however, been grabbed by a few privileged Scheduled castes and Scheduled tribes. The poorest still remain poor
 /*********
World Development book case study: the dalit minority in India
More than 60 years after gaining independence, India is still very much afflicted by the cancer of the caste system. Dalits remain the most vulnerable, marginalized and brutalized community in the country.
Dalits remain the most vulnerable, marginalized and brutalized community in the country
/*********
India's elephant in the room: The success of Slumdog Millionaire obscures the real cause of poverty in India – the caste system
/*********
The Caste System: Effects on Poverty in India, Nepal and Sri Lanka
/*********
Discrimination - Hidden causes of poverty in India  Caste-based segregation
/*********
http://en.wikipedia.org/wiki/Caste_system_in_India, Excerpt for the above link: A 1995 study suggests that the caste system in India must be viewed as a system of exploitation of poor low-ranking groups by ore prosperous high-ranking groups.

Friday, September 28, 2012

igher education abroad not because of Reservation but...?

  Indian youth pursues higher education abroad not because of
  Reservation but...?

         Who would not like to earn in dollars and spend in rupees


If i am able to recollect rightly, R K Narayan explains the adoloscent mind and its passion for higher education abroad in his novel The Bachelor of Arts (1937). Noticiably this is preindependence era. Chandran's(main character) mind contemplates whether to pursue higher education like his friends. He is coaxed by his uncle..so on and so forth. Note that Pre-Independence there was no reservation policy.

This clearly shows that upper middle class always were passionate about studying abroad. Probably one strong reason other than matter of prestige was the lack of access to logistics,infrastructure and faculty in the pre-Independence  era but at the same time we should not forget that speaking English itelf was regarded high among this class.

So this mindset of upper middle class that has remained and percolated is also a reason for studying abroad.So now even Middle class is able to afford because of loan schemes and scholarships Of course another point is recognition. A student feels he is more recognised with a foreign degree. Another reason we should not forget is it would aid him to get a green card, a job with fat pay. I strongly feel earning money is  another reason. Who would not like to earn in dollars and spend in rupees.

At the same time we should agree that even to this day in certain areas access to technology,encouragement and infrastructure is better in foreign countries.

In addition

a) Why does not people who complete BE/B TECH from premier institutes further purse PG in the same
   institute ?

b) For some its a passion, but for some its a fashion. its boring let me spend some time abroad and get a degree at the
  same time.

Percentage of reservation in IITs is very small, the above chart summarizes everything. Percentage of students with reservation background is very less in top universities.

Monday, September 24, 2012

ಭಯ -ಭಯ



ಮುದ್ರೆ ಎಂದರೆ ಭಯ ನಾಮ ಎಂದರೆ ಭಯ
ಜಾತಿ ಮತ ಎಂದರೆ ಇನ್ನೂ ಭಯವಣ್ಣ

ಮಠ ಎಂದರೆ ಭಯ ಮಠಾದೀಶ್ವರ ಎಂದರೆ ಭಯ
ಅವರ ಮಾತುಗಳೆಂದರೆ ಇನ್ನೂ ಭಯವಣ್ಣ

ಮೂಢನಂಬಿಕೆ ಎಂದರೆ ಭಯ ನಕ್ಷತ್ರ ಜ್ಯೋತಿಷ್ಯ ಎಂದರೆ ಭಯ
ಬಡವನ ಸುಡುವ ಹೋಮ ಹವನಗಳೆಂದರೆ ಇನ್ನೂ ಭಯವಣ್ಣ

ಮತಾಂಧತೆ ಎಂದರೆ ಭಯ ಧರ್ಮಾಂಧತೆ ಎಂದರೆ ಭಯ
ಇವುಗಳ ಅಂಗ ಸಂಘಗಳ ಸ್ವಯಂ ಸೇವಕರೆಂದರೆ ಇನ್ನೂ ಭಯವಣ್ಣ

ಧರ್ಮ ರಕ್ಷಕ ಸ್ವಘೋಷಿತ ದುಷ್ಟ ಶಿಕ್ಷಕರೆಂದರೆ ಭಯ
ಎಲ್ಲದರ ಅಮಲೇರಿದ ಗುರುವಿನ ಮತ್ತೂ ಭಯವಣ್ಣ

Must_read_nandondmatu


Must read blogs for newcomers on kuvmepu and tejaswi... authored by Dr B R Satyanarayana.

http://nandondmatu.blogspot.in/2009/02/blog-post_27.html  // A blunder essay by a youth(unsharpened mind) on terrorism
http://nandondmatu.blogspot.in/2009/04/blog-post.html // about tejaswi as felt by Dr Satyanarayana
http://nandondmatu.blogspot.in/2009/09/t20.html// sahaja krishi, tejaswi., 20 punch lines
http://en.wikipedia.org/wiki/Masanobu_Fukuoka
http://nandondmatu.blogspot.in/2009/11/blog-post_10.html // universal song...aniketana
http://nandondmatu.blogspot.in/2009/12/t20.html // tejaswi alemari andaman, 20 punch lines
http://nandondmatu.blogspot.in/2009/12/blog-post_15.html // krishna devaraya..read again..
http://nandondmatu.blogspot.in/2010/02/t20.html // tejaswi swaroopa 20 punch lines
http://nandondmatu.blogspot.in/2010/03/100.html // lohia
http://nandondmatu.blogspot.in/2010/03/blog-post_30.html  // bendre nice
http://nandondmatu.blogspot.in/2010/04/blog-post_23.html// allama prabhu
http://nandondmatu.blogspot.in/2010/07/blog-post_20.html// bendre, few bits of poetry
http://nandondmatu.blogspot.in/2010/12/blog-post_29.html // kuvempu bits..goodone
http://nandondmatu.blogspot.in/2011/01/blog-post_31.html // Bendre ++
http://nandondmatu.blogspot.in/2011/04/blog-post_04.html // kuvempu poem
http://nandondmatu.blogspot.in/2011/05/blog-post_12.html //kuvmepu -- context based understanding...
http://nandondmatu.blogspot.in/2011/07/11.html // kuvempu poovu ,his first poem
http://nandondmatu.blogspot.in/2010/09/blog-post_08.html // Tejaswi bullets
 http://nandondmatu.blogspot.in/2008/12/blog-post.htm // Tejaswi , dharmika shraddeya nirlakshe
 http://nandondmatu.blogspot.in/2012/02/blog-post_20.html // kuvempu jalagara

 http://nandondmatu.blogspot.in/2012/01/blog-post.html// kuvempu , jatindranath das


 http://nandondmatu.blogspot.in/2012/01/blog-post_15.html // kavishaladalli sandhye, kuvempu poem..
 http://nandondmatu.blogspot.in/2011/12/blog-post_19.html // kuvempu related

 http://nandondmatu.blogspot.in/2011/12/blog-post_17.html // kuvempu -- ratnakara -- anna ratnakara

http://nandondmatu.blogspot.in/2011/12/blog-post_16.html // Tejaswi on venilla.., foresight of tejaswi
 http://nandondmatu.blogspot.in/2011/12/blog-post.html /// advaithi [ he did not cry when his mother passes away, but cries when TSV passes away..a true transition from advaithi to a real advaithi..., i remember vivekananda saying a true sanyasi has emotions, who said sanyasi does not ahve emotions when somebody questions vivekananda]
http://nandondmatu.blogspot.in/2012/02/blog-post_13.html // kuvempu + G P Rajaratnam + gommata

Tuesday, September 18, 2012

Ganesha-parisara-nasha



ಕನಸಲಿ ಗಣೇಶ ಬಂದ
ಸೊಂಡಿಲನಾಡಿಸುತ ಅಂದ
ಗೊತ್ತೇನೋ ಮೂಢ ನಾನ್ಯರೆಂದ
ಭಯದಲಿ ನಾನು ನಡುಗುತ

ಹೌದೋ ಯಪ್ಪ ನಿನ್ನ ಹೊಟ್ಟೆ ದಪ್ಪ
ನೀನೆ ತಾನೆ ಕಡಬು ಪ್ರಿಯ ಗಣಪ
ಜಗದ ವಿಷ  ನುಂಗಿದ ಈಶ-
ನ ಮಗನಲ್ಲವೆ ಓ ಗಣೇಶ

ಸಾಕು ನಿಲ್ಲಿಸು ನಿನ್ನ ನಾಟಕದ ಸ್ತುತಿ
ಎನಾಗಿಹುದು ನಿಮ್ಮೆಲ್ಲರ ಮತಿ
ಕರಗದ ವಸ್ತುಗಳಲೆನ್ನನು ಮಾಡಿ
ಪೈಪೋಟಿಗೆ ರಾಸಾಯನಿಕ ಬಣ್ಣವ ಬಳಿದಾಡಿ

"ಗಣೇಶ ಗಣೇಶ" ಎಂದು ಹುಸಿ ಕೂಗಾಡಿ
ದುಂದಿನ ಮೆರವಣಿಗೆ ಮಾಡಿ ಕೆರೆಯಲಿ ದೂಡಿ
ನೀರಾಗಿದೆ ವಿಷ ಪರಿಸರವೆಲ್ಲ ನಾಶ
ಸರಳದಿ ಮನದಲಿ ನೆನೆಯಿರಿ ಕಡಬನು ತಿನ್ನುತ ನಲಿಯಿರಿ
ನನ್ನ ಪ್ರೀತಿಗೆ ಪಾತ್ರವಾಗಿ ಕೂಡಿ ಬಾಳಿರಿ
     ಎನ್ನುತ ಕರಗಿ ಮಾಯವಾದ ಗಣೇಶ

*************************************************
ಗಣೇಶ ದುಃಖದಿ ಎಂದ ನನಗೇಕೀ ಶಿಕ್ಷೆ
ಅಪ್ಪನನು ಭುವಿಗಿಳಿಸಿ ನುಂಗಿಸಿದಿರಿ ವಿಷ
ನನ್ನಯ ಹೆಸರಲಿ ಮಾಡುತಿರುವಿರೇಕೆ ಪರಿಸರ ನಾಶ


Friday, September 7, 2012

incorrect interpretation of shloka 15.8 ?

HI Friends this is another shloka a pick from Gita whose explanation by ISKCON/Bhaktivedanta is  questionable, they have taken  a excessive pluralistic approach here, already we are suffering from innumerable division among ourselves in the society. To top this  they have differentiated the soul which is still bigger intellectual sin. We find loads and loads of such interpretations which are detrimental to the sum total intellect of society. According to Isconi's, it seems their exits a condition soul and then their exists a liberated soul. No doubt ISKON is introducing layers between God and Man  making their way by forcing us  to condescend to the people in between God and Humanbeing there by looting money in the name of Krishna consciousness and creating a  hierarchy of soul and human beings.
 
Bhagavad Gita As It Is - Chapter 15 Text 18
yasmat ksaram atito 'ham
aksarad api cottamah
ato 'mi loke vede ca
prathitah purusottamah
yasmat--because; ksaram--to the fallible; atitah--transcendental; aham--I am; aksarat--beyond the infallible; api--also; ca--and; uttamah--the best; atah--therefore; asmi--I am; loke--in the world; vede--in the Vedic literature; ca--and; prathitah--celebrated; purusa-uttamah--as the Supreme Personality.

TRANSLATION
Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person.

PURPORT

No one can surpass the Supreme Personality of Godhead, Krsna--neither the conditioned soul nor the liberated soul. He is therefore the greatest of personalities. Now it is clear here that the living entities and the Supreme Personality of Godhead are individuals. The difference is that the living entities, either in the conditioned state or in the liberated state, cannot surpass in quantity the inconceivable potencies of the Supreme Personality of Godhead. It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of superiority and inferiority between their personalities. The word uttama is very significant. No one can surpass the Supreme Personality of Godhead.
The word loke signifies "in the paurusa agama (the smrti scriptures)." As confirmed in the Nirukti dictionary, lokyate vedartho 'nena: "The purpose of the Vedas is explained by the smrti scriptures."
The Supreme Lord, in His localized aspect of Paramatma, is also described in the Vedas themselves. The following verse appears in the Vedas (Chandogya Upanisad 8.1 2.3): tavad esa samprasado 'mac charirat samutthaya param jyoti-rupam sampadya svena rupenabhinispadyate sa uttamah purusah. "The Supersoul coming out of the body enters the impersonal brahmajyoti; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality." This means that the Supreme Personality is exhibiting and diffusing His spiritual effulgence, which is the ultimate illumination. That Supreme Personality also has a localized aspect as Paramatma. By incarnating Himself as the son of Satyavati and Parasara, He explains the Vedic knowledge as Vyasadeva.